gold
Iran
16th Century
Source: Abaza, Imane. "Color Symbolism in Islamic Book Paintings."
Recipe Details
Preparation Steps
Gold is applied in the form of 'swirling golden clouds' to frame figures and as a 'nimbus (gold fiery halo)' around the head of the Prophet (p. 39). It signifies the Prophet’s luminosity as the source of all light, a concept conveyed in Sa'di's Bustan where the gold frames Muhammad and Buraq (p. 39). The nimbus was a widespread artistic device employed across Ilkhanid, Timurid, Safavid, Ottoman, Mughal, and Qajar periods (p. 39).
Original Recipe Text
Gold is applied in the form of 'swirling golden clouds' to frame figures and as a 'nimbus (gold fiery halo)' around the head of the Prophet (p. 39). It signifies the Prophet’s luminosity as the source of all light, a concept conveyed in Sa'di's Bustan where the gold frames Muhammad and Buraq (p. 39). The nimbus was a widespread artistic device employed across Ilkhanid, Timurid, Safavid, Ottoman, Mughal, and Qajar periods (p. 39).
Evidence
"Both paintings demonstrate the same color symbolism; the use of golden clouds to represent the Prophet’s divine status... Gruber examined the use of the nimbus (gold fiery halo) around the Prophet’s head to convey his elevated status in the mi‘raj paintings."
Remarks
In the paintings analyzed, gold is used to represent the celestial realm and the divine status of the Prophet (p. 39). The author notes that the contrast between these golden elements and the deep blue sky reflects the boundary between the celestial and earthly realms (p. 39). The use of gold is an intellectual and artistic abstraction of the splendor of the mi‘raj journey (p. 38).
Scientific Analysis
Chemical CompositionAu
Certainty Level
Inferred
Instrumentally Verified
Not Verified
Metadata
Material Type
pigment
ColorGold
RegionIran
Approx. Year1550
Source Information
AuthorAbaza, Imane. "Color Symbolism in Islamic Book Paintings."
CollectionNizami’s Khamsa; Sa‘di’s Bustan
Language
N/A
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